Monday Quote Frenzy - Newman's Undergraduates
It is seldom remembered that, before his famous The Idea of a University, John Henry Newman wrote a novel. Entitled Loss and Gain, it was about the process by which an Oxford student comes to convert to the Roman Church - a subject of particular interest to Newman. Early on, he describes the state of the undergraduate, embedded in the blooming, buzzing confusion of the university.
When, then, men for the first time look upon the world of politics or religion, all that they find there meets their mind’s eye as a landscape addresses itself for the first time to a person who had just gained his bodily sight. One thing is as far off as another; there is no perspective. The connection of fact with fact, truth with truth, the bearing of fact upon truth, and truth upon fact, what leads to what, what are points primary and what secondary, – all this they have yet to learn. It is all a new science to them, and they do not even know their ignorance of it. Moreover, the world of to-day has no connection in their minds with the world of yesterday; time is not a stream, but stands before them round and full, like the moon. They do not know what happened ten years ago, much less the annals of a century; the past does not live to them in the present; they do not understand the worth of contested points; names have no associations for them, and persons kindle no recollections. They hear of men, and things, and projects, and struggles, and principles; but everything comes and goes like the wind, nothing makes an impression, nothing penetrates, nothing has its place in their minds. They locate nothing: they have no system. They hear and they forget; or they just recollect what they have once heard, they can’t tell where. Thus they have no consistency in their arguments; that is, they argue one way to-day, and not exactly the other way to-morrow, but indirectly the other way, at random. Their lines of argument diverge; nothing comes to a point; there is no one centre in which their minds sits [sic], on which their judgment of men and things proceeds. This is the state of many men all through life; and miserable politicians or Churchmen they make, unless by good luck they are in safe hands, and ruled by others, or are pledged to a course. Else they are at the mercy of the winds and waves; and, without being Radical, Whig, Tory, or Conservative, High Church or Low Church, they do Whig acts, Tory acts, Catholic acts, and heretical acts, as the fit takes them, or as events or parties drive them.